Tuesday, January 5, 2010

Doing "Double Takes" over at The Rosh Pina Project

Over at the Rosh Pina Project, "yeze" has begun a regular series of "Double Takes," where he posts something he came across in the Jewish world along with a curious parallel in the New Testament. These are similar to my intentions with the Gathering Sparks blog.

Here are a few of my favorites so far:

http://roshpinaproject.wordpress.com/2009/12/30/double-take-2/

http://roshpinaproject.wordpress.com/2010/01/04/double-take-3/

Sunday, January 3, 2010

Birkat Kohanim

Most Messianic Jews are familiar with the Birkat Kohanim--the priestly blessing which God commanded Aaron and his sons to bless Israel with. You may have grown up hearing this blessing pronounced by one of the leaders at your synagogue. What you might not know is that Jewish halakha the Torah specifies that only Kohanim should pronounce this blessing:
The LORD said to Moses, "Tell Aaron and his sons, 'This is how you are to bless the Israelites. Say to them:
" ' "The LORD bless you
and keep you;
the LORD make his face shine upon you
and be gracious to you;
the LORD turn his face toward you
and give you peace." '
"So they will put my name on the Israelites, and I will bless them."
Num 6:22-27
The Wikipedia article on Birkat Kohanim is worth reading. One highlight:
In the case where no Kohanim are present in the synagogue (but there still is a minyan) the hazzan will read the prayer verse by verse, and the congregation will respond after each verse with "kein yehi ratzon, may it be God's Will." This response is used instead of "Amen," because the hazzan is merely "mentioning" the blessing, as it were, and not actually performing the ritual. However, many congregations (including Chabad) do indeed respond "Amen." This response is also employed on days and times when the Amidah is publicly repeated but the Kohanim do not recite the priestly blessing.
(For the holidays, I received Leonard Cohen's Live in London DVD from a good friend.) So, in closing, here's one famous Cohen giving the Birkat Kohanim:



Do you have any Kohanim in your congregation? If so, do they pronounce the Birkat Kohanim?

Post-note: please don't take this post as a criticism of non-Cohen leaders or congregations employing this blessing; I really am grateful when anyone pronounces a blessing over me! By sharing the quotation from the Wikipedia article, I actually wanted to highlight the creative yet simple way that Jewish practice manages to preserve the priestly responsibility to carry out the mitzvah of Num. 6:22-27 without forbidding communities who don't have any Kohanim from employing this wonderful blessing as well.

Thursday, December 24, 2009

How to honor your parents?

Daniel over at the Christian4Moses blog has an interesting post on the halakha of honoring your parents. As kibud av va em is another one of the positive mitzvot, it's definitely something worth thinking about, especially for those of us endeavoring to live faithfully to Torah.

What are the most important ways of honoring our parents?

Monday, December 21, 2009

What is the Talmud? (Do you know?)


If someone had turned to me after class one day in high school or college and asked me, "What is the Talmud?" I probably wouldn't have been able to give more than a vague answer--something along the lines of "traditional Jewish commentaries on the Bible."

Now technically that answer's not wrong, but if you came from a Christian (or even Messianic) upbringing, you might expect that, as a Bible commentary, the Talmud would have the following basic characteristics:
  • Exposition and background information on the books of the Bible
  • Commentary, ordered according to books/passages of the Bible
  • Verse references backing up statements that are made
  • (What other characteristics do you readers think someone might expect?)
If you've read any of the Talmud (60+ tractates!), you know that these don't adequately describe it. Rabbi Joshua from Yinon gives us a better definition of the Talmud in a recent post:
The Talmud is really just volumes of case law, setting prior precedents for understanding, interpreting, and establishing halachah. Attorneys, and those familiar with legal codes really get this. One of the major aspects that separates Judaism from other religions like Protestant Christianity is this notion of halachah (of Jewish law). Jewish life and practice is established on prior communal precedent. One cannot just do what one sees fit. There are accepted previous understandings and interpretations that determine Jewish life and observance. And proper innovation and creativity should be established based on communal understanding of these prior precedents. [Emphases mine]

Thus, anyone who opens the Talmud expecting something like the Jewish version of Matthew Henry's commentary on the Bible or Calvin's Institutes is in for a surprise. (In fact, they might be tempted to chuck the whole thing and conclude that, since the Talmud is full of "traditions of men," it would be useless--or even dangerous!--to allow it to influence the way we think about Scripture. Hopefully that person would think twice, and choose to learn more about what the Talmud is before rushing to judgment.)

Rabbi Joshua's post has reminded me that I have several introductory books on the Talmud on my shelf which I've been meaning to read. If you want to join me, the books are Adin Steinsaltz's The Essential Talmud and Abraham Cohen's Everyman's Talmud. (If you have others to recommend, do chime in!)

Even if you don't have time to read a whole book, you at least owe it to yourself to read a little bit (or a bissel, as they say in Yiddish). I recommend checking out Derek Leman's articles over at Messianic Jewish Musings:
I'll close with a teaser from Derek's Talmud, Messianic Judaism, and Imperfect Truth (in fact, I may have subconsciously stolen the idea for this post from him!):
Talmud is not what you think it is.
I say that because Talmud is not what I thought it was. I had done a fair amount of reading in Talmud and about Talmud before taking a class, which I am half-way through, at the Messianic Jewish Theological Institute (mjti.org).
Wow, was I ever wrong. So I will just assume that you are wrong as well about what is in Talmud and what it’s purpose is.
I don’t intend to go in depth here and give you examples. I intend only to open your mind to something and perhaps create a desire for further study (guided study, by a qualified instructor — it is foolish to think you can learn Talmud on your own or by reading a few books).
Duly noted, Rabbi Derek. However, for now, "a few books" will have to do!

Saturday, December 19, 2009

A Post-Hanukkah Post

Rabbi Gil Steinlauf (from DC synagogue Adas Israel) asks (with the rabbis of the Talmud), "Mai Chanukah?"--what is Hanukkah? He writes:
I once heard a wonderful story about a man whose Native American friend came to visit him in New York City. The Native American had never before been to New York, or to any big city. All day he gave his friend a marvelous tour, the East Side, the West Side, uptown, downtown. When night fell, he took him to see—what else?—Times Square, with its dazzling spectacle of lights and sounds. And as they stood there, gazing at it all, the Native American suddenly started looking up with a troubled, bewildered expression, his gaze darting here and there erratically. The man became concerned about his friend: “Are you alright?” he asked. “I just heard the call of a yellow-bellied warbler bird somewhere around here, and I’m trying to find him,” said the Native American. The man laughed, “My friend, there are many noises here, and maybe lots of pigeons, but I doubt that what you heard was a yellow-bellied…” He didn’t finish his sentence when his friend excitedly pointed “There he is!” And indeed, there on a ledge was the yellow bellied warbler! The New Yorker was flabbergasted! “How could you possibly do that!?” he asked. The Native American showed him. He reached into his pocket and scattered all his change on the sidewalk. Immediately, 150 heads turned and looked for where the sound of the change was coming from. “All these people come to the city in search of riches and bargains, so their ears are trained to listen for money. On my reservation, I spend my whole life listening for the sounds of the animals and the birds. It doesn’t matter where I go. I am always listening for their voices.”
What's Rabbi Steinlauf's point? The essence of Hanukkah is this: seek out the light. That certainly resonates with me, and I hope it does with you too.

Read the whole post over at Rabbi Steinlauf's blog, Dover Emet.

Friday, December 18, 2009

Happy Hanukkah!

To all the Gathering Sparks readers: Happy Hanukkah!

Let your light shine before men, that they may see your good works and give glory to your Father in heaven.
Matthew 5:16
The Dedication Dreidlers--a jazz-esque quartet my friends and I threw together for our congregation's Hanukkah party. (Do me a favor and rate our picture to help us win CustomInk's Photo of the Week contest! It only takes a second!)

Wednesday, December 9, 2009

New album from Roman and Alaina - Sounds of Prayer!

Judah Gabriel over at Kineti L'Tziyon has a great review of the new album Sounds of Prayer from Roman and Alaina.

If you're a hip young person in the Messianic Jewish movement, you're gonna want to check this out. Plus--Judah was authorized to post a free download!